Since centuries, the Bakris (the so-called Sunnis) have attempted to deride the true Shias by calling them names, the most prominent of them being ‘Raafezi” (the plural of which is ‘Rafaawez’). This propaganda was so massive that even some Shias became apologetic and started saying that we are not Raafezis, rather we are Shias. (A
Allah the High says in the Holy Quran, “And fasten unto the rope of Allah and don’t be divided.” (Surah Aale Imran (3): Verse 103) There is no doubt that Allah the High prefers unity among the Ummah and dislikes disunity. So what measures did Allah the High and His Noble Prophet (peace be on
Imam Sadeq (peace be on him) informs that the Messenger of Allah (peace be on him and his progeny) declared, “Creatures are the family of Allah. So the most beloved of the creatures in front of Allah is the one who benefits the family of Allah and makes the family members happy.” (Kafi, vol. 2,
Abdullah Ibn Zayyaat reports: I requested Imam Reza (peace be on him), “Invoke to Allah for me and for my family.” He (peace be on him) retorted, “Don’t I already do it (i.e. pray for you)? By Allah! Your deeds are presented to me every day and night.” Abdullah says that I found it hard
Masoodi – the celebrated scholar of Ahle Tasannun – records in his book Murooj al-Zahab: Somebody complained to Mutawakkil the Abbasi Emperor (may Allah curse him) that in the house of Imam Ali Ibn Muhammad al-Hadi (peace be on them both) were books and weapons from the Shias of Qom and that he (peace be
وَ رُوِيَ عَنِ النَّبِيِّ صَلَّي اللهُ عَلَيْهِ وَ آلِهٖ أَنَّهُ قَالَ أُمَّتِي أُمَّتِي إِذَا اخْتَلَفَ النَّاسُ بَعْدِي وَ صَارُوا فِرْقَةً فِرْقَةً فَاجْتَهِدُوا فِي طَلَبِ الدِّينِ الْحَقِّ حَتَّى تَكُونُوا مَعَ أَهْلِ الْحَقِّ فَإِنَّ الْمَعْصِيَةَ فِي دِينِ الْحَقِّ تُغْفَرُ وَ الطَّاعَةَ فِي دِينِ الْبَاطِلِ لَا تُقْبَلُ It is reported that the Messenger of Allah (peace be on
وَ رُوِيَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ قَالَ لَنَا عَلِيُّ بْنُ الْحُسَيْنِ عَلَيْهِمَا السَّلَامُ أَيُّ الْبِقَاعِ أَفْضَلُ فَقُلْنَا اللهُ وَ رَسُولُهُ وَ ابْنُ رَسُولِهِ أَعْلَمُ فَقَالَ أَمَّا أَفْضَلُ الْبِقَاعِ مَا بَيْنَ الرُّكْنِ وَ الْمَقَامِ وَ لَوْ أَنَّ رَجُلًا عُمِّرَ مَا عُمِّرَ نُوحٌ عَلَيْهِ السَّلَامُ فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَاماً يَصُومُ النَّهَارَ وَ يَقُومُ
Ibn Muslim narrates that I went with al-Hasan al-Basri and Anas Ibn Maalik until we reached the door of Umm Salamah (peace be upon her). Anas sat at the door whereas I entered (inside) along with al-Hasan al-Basri. I heard Hasan call out “Salutations, Mercy and Blessings of Allah be upon you O Mother (of believers)!” She
Ahmad Ibn Muhammad Ibn al-Saaegh al-Adl narrated to us that Isa Ibn Muhammad al-Alawi narrates from Abu ‘Awaanah from Muhammad Ibn Sulaimaan Ibn Bazee’ al-Khazzaaz from Ismail Ibn Abaan from Salaam Ibn Abi ‘Amrah al-Khorasani from Ma’roof Ibn Kharrabooz al-Makki from Abi al-Tufail ‘Aamir Ibn Waaselah from Huzaifah Ibn Aseed al-Ghifaari from the Messenger of
It is an established fact as per Prophetic traditions that prayer (salaah) is the pillar of religion. There are innumerable traditions regarding its importance, significance and reward. Traditions also very clearly state that a person who omits and neglects prayers intentionally is a disbeliever and will receive divine punishment for it. However, a question which
